Luke 4 enduring word

4. (24-26) The disciples pray and cast lots to select a replacement for Judas. And they prayed and said, “You, O Lord, who know the hearts of all, show which of these two You have chosen to take part in this ministry and apostleship from which Judas by transgression fell, that he might go to his own place.”.

4. (10-12) Jesus interests the woman in living water. Jesus answered and said to her, “If you knew the gift of God, and who it is who says to you, ‘Give Me a drink,’ you would have asked Him, and He would have given you living water.”. The woman said to Him, “Sir, You have nothing to draw with, and the well is deep.1. (1) Resolution of the wicked. And all the proud, yes, all who do wickedly will be stubble. “That will leave them neither root nor branch.”. a. The day is coming: Discouraged by the apparent prosperity of the wicked and uselessness of serving the LORD, God’s people needed to be reminded that the day is coming. Here Jesus taught His disciples, not the multitude mentioned in Luke 15:1-2. However, as Jesus taught His disciples, a group of Pharisees also listened ( Luke 16:14 ). b. There was a certain rich man who had a steward: A steward was a manager, especially a manager of money or property. In the story Jesus told, the steward’s boss (the rich man ... Revised Common Lectionary View Bible Text Commentary on Luke 4:1-13 Ruth Anne Reese During Lent the church often focuses on repentance, resisting temptation, and the passion of Jesus.Last Name. Get Prayer Requests and Updates from David Guzik. Enduring Word Info. Receive David Guzik's Weekly Devotional. Inspiration by Email. Special Emails: Pastors, Preachers, Bible Teachers. Pastors, Preachers, Bible Teachers.Jesus responded to the faith that Jairus showed and went with him, as the multitudes thronged Him. i. The ancient Greek word here translated thronged means, “almost suffocated him -so great was the throng about him.” (Clarke) The same Greek root word is used to describe the choking of the seed of the word ( Luke 8:7 ).

D. (:15) Seed on Good Soil – Fruitful Hearts. “And the seed in the good soil, these are the ones who have heard the word in an honest and good heart, and hold it fast, and bear fruit with perseverance.”. 3 Present Participles – ongoing activity characterizing their interaction with the Word: – Hear.Audio and Video Server For Enduring Word - Religion & Spirituality podcast from United States. Listen Later API Data Discover. Real-Time. Episodes being played now. Explorer. Find similar podcasts. Best Podcasts. Recommended by us. Hot Podcasts. Popular shows today ... Search past episodes of The Gospel of Luke – Enduring Word Media Server. …1. (9) Matthew obeys Jesus’ call to come follow Him. As Jesus passed on from there, He saw a man named Matthew sitting at the tax office. And He said to him, “Follow Me.”. So he arose and followed Him. a. A man named Matthew: Mark 2:14 says that this man was also named Levi the son of Alphaeus.1. (1) Resolution of the wicked. And all the proud, yes, all who do wickedly will be stubble. “That will leave them neither root nor branch.”. a. The day is coming: Discouraged by the apparent prosperity of the wicked and uselessness of serving the LORD, God’s people needed to be reminded that the day is coming. 4 1 Jesus, full of the Holy Spirit, returned from the Jordan, and was led by the Spirit into the wilderness . 2 for forty days, being tempted by the devil. He ate nothing in those days. …The parable of the good Samaritan, told in the passage of Luke 10:25-37, represents the magnitude of love that a God-fearing individual should show toward his neighbor. Particularly, the parable explains that the definition of a neighbor en...

Luke 4:16.As to the relation of the following incident to the similar one in Matthew 13:53 ff., Mark 6:1 ff., see on Matthew. No argument can be drawn from Luke 4:23 against the view that the incidents are different, for therein a ministry at Capernaum would already be presupposed (Schleiermacher, Kern, de Wette, Weiss, Bleek, Holtzmann, and others), as a previous ministry in that same place ...1. (1-2) Looking for someone who seeks truth. “Run to and fro through the streets of Jerusalem; See now and know; And seek in her open places. If you can find a man, If there is anyone who executes judgment, Who seeks the truth, And I will pardon her. Though they say, ‘As the LORD lives,’.2. (30-32) Jesus casts the demons into a herd of swine. Now a good way off from them there was a herd of many swine feeding. So the demons begged Him, saying, “If You cast us out, permit us to go away into the herd of swine.”. And He said to them, “Go.”. So when they had come out, they went into the herd of swine.a. Jesus answered them: The religious leaders surrounded Jesus ( John 10:24) and now held rocks to stone Him to death ( John 10:31 ). Jesus didn’t panic and didn’t run; He stopped them with the power of His word. He answered them as an educated rabbi would speak to other educated rabbis.Biblical Commentary (Bible study) Luke 4:14-21 EXEGESIS: LUKE 4:14-44. THE OVERTURE TO LUKE-ACTS Luke's account of Jesus visit to the synagogue at Nazareth is based on Mark 6:1-6 (as is Matthew 13:54-58), but there are significant differences that transform Luke's account into a different story with a different purpose. • Luke.

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2. (30-32) Jesus casts the demons into a herd of swine. Now a good way off from them there was a herd of many swine feeding. So the demons begged Him, saying, “If You cast us out, permit us to go away into the herd of swine.”. And He said to them, “Go.”. So when they had come out, they went into the herd of swine. In Luke’s Gospel, things operate very differently. Again, there are lists of people considered “impure” or of low status, but Luke presents these as the very people who are to be included, not excluded. Most of the occurrences of the word “poor” in Luke are to be found in these lists (4:18; 6:20; 7:22; 14:13, 21; 16:20, 22 RSV).Audio for Luke 2: Luke 2 – Witness of the Shepherds. A. The world Jesus was born into. 1. (1) A decree from Rome reaches the whole Mediterranean world. And it came to pass in those days that a decree went out from Caesar Augustus that all the world should be registered. a. John 17 is an unique opportunity to see the nature and heart of Jesus. In this prayer, Jesus will touch on many of themes developed in this Gospel: glory, glorify, sent, believe, world, love. iv. Many of the same concerns of what is commonly called the Lord’s Prayer ( Matthew 6:9-13) are here in this prayer.

A. Introduction: The unique character of the Gospel of Mark. 1. Revelation 4:7 describes the cherubim around God’s throne as beings with four faces: a lion, a calf, a man, and an eagle. By long tradition, the church has attributed one of these “faces” to each of the Gospels, according to the character and message of the particular Gospel.i. With the word us, Luke put himself in the community of Christians who believed and received the accounts of Jesus’ life. Luke was a companion of Paul ( Acts 16:10-11; 2 Timothy 4:11; Philemon 1:24) and Paul called him the beloved physician ( Colossians 4:14 ). Luke was a doctor and therefore a man of science and research, and this is ... As it is written in the book of the words of Isaiah the prophet: Luke connected John the Baptist with the one prophesied by Isaiah ( Isaiah 40:3-5 ). John himself was aware of this from his early days, because his father was aware of it from before John’s birth ( Luke 1:76-77 ). b. Prepare the way of the LORD: John’s great message was that ... 1. (1-2) Looking for someone who seeks truth. “Run to and fro through the streets of Jerusalem; See now and know; And seek in her open places. If you can find a man, If there is anyone who executes judgment, Who seeks the truth, And I will pardon her. Though they say, ‘As the LORD lives,’.Satan Tempts Jesus ( Matt. 4:1–11; Mark 1:12, 13 ) Tools Luk 4:1 ¶ Then Jesus, being filled with the Holy Spirit, returned from the Jordan and was led by the Spirit into [fn] the …iii. Before Jesus took the cross, He was whipped – scourged – as Pilate had earlier promised ( I will therefore chastise Him, Luke 23:16 ). “Scourging was a legal preliminary to every Roman execution, and only women and Roman senators or soldiers (except in cases of desertion) were exempt.” (Edwards) iv. A. Introduction and greeting. 1. (1) The Apostle Paul, author of this letter to Titus. Paul, a bondservant of God and an apostle of Jesus Christ, according to the faith of God’s elect and the acknowledgment of the truth which accords with godliness, a. Paul: In writing his own name first, Paul followed the letter-writing customs of his day.These cookies collect information that is used either in aggregate form to help us understand how our website is being used or how effective our marketing campaigns are, or to help us customize our website and application for you in order to enhance your experience.A Free Biblical Commentary Developed Over the Last Twenty YearsFor over twenty years Pastor David Guzik has been researching each Bible Passage and creating ...Jesus Is Tested in the Wilderness. 4 Jesus, full of the Holy Spirit, left the Jordan and was led by the Spirit into the wilderness, 2 where for forty days he was tempted[ a] by the devil. He ate nothing during those days, and at the end of them he was hungry. 3 The devil said to him, “If you are the Son of God, tell this stone to become bread ...

Clarke's Commentary. Christ appoints seventy disciples to go before him, two by two, to preach, heal, etc., Luke 10:1-12. Pronounces woes on Chorazin and Capernaum, Luke 10:13-16. The seventy return, and give account of their mission, Luke 10:17-20. Christ rejoices that the things which were hidden from the wise and prudent had been revealed ...

Last Name. Get Prayer Requests and Updates from David Guzik. Enduring Word Info. Receive David Guzik's Weekly Devotional. Inspiration by Email. Special Emails: Pastors, Preachers, Bible Teachers. Pastors, Preachers, Bible Teachers.Luke 1:4.Indicates the practical aim: to give certainty in regard to matters of Christian belief.— περὶ ὧν κ. λόγων: an attraction, to be thus resolved: περὶ τῶν λόγων οὓς κατηχήθης. λόγων is best taken = matters (πραγμάτων, Luke 1:1), histories (Weizsäcker), not doctrines.Doubtless this is a Hebraistic sense, but that is no objection, for after all Lk. …Luke 4:16.As to the relation of the following incident to the similar one in Matthew 13:53 ff., Mark 6:1 ff., see on Matthew. No argument can be drawn from Luke 4:23 against the view that the incidents are different, for therein a ministry at Capernaum would already be presupposed (Schleiermacher, Kern, de Wette, Weiss, Bleek, Holtzmann, and others), …1. (1) Jesus’ warning against doing good to be seen by others. “Take heed that you do not do your charitable deeds before men, to be seen by them. Otherwise you have no reward from your Father in heaven.”. a. Take heed that you do not do your charitable deeds before men: Charitable deeds is actually the word righteousness.EXEGESIS: LUKE 4:14-44. THE OVERTURE TO LUKE-ACTS. Luke’s account of Jesus visit to the synagogue at Nazareth is based on Mark 6:1-6 (as is Matthew 13:54-58), but …This enduring plan and Planner is the source of Hope. Hope then is not merely an intellectual nor spiritual exercise. Hope is a way of being and becoming designed by God’s word. ... (Luke 4:16-21). For this reason, pieces of this text are read in the synagogue before Jesus preaches his first hometown sermon. Jesus is empowered by …Here Jesus taught His disciples, not the multitude mentioned in Luke 15:1-2. However, as Jesus taught His disciples, a group of Pharisees also listened ( Luke 16:14 ). b. There was a certain rich man who had a steward: A steward was a manager, especially a manager of money or property. In the story Jesus told, the steward’s boss (the rich man ...1. (1-9) Presentation of the parable of the soils. And again He began to teach by the sea. And a great multitude was gathered to Him, so that He got into a boat and sat in it on the sea; and the whole multitude was on the land facing the sea. Then He taught them many things by parables, and said to them in His teaching: “Listen!by-Verse Bible Commentary. Luke 4:18. Luke 4:17 Luke 4 Luke 4:19. " The Spirit of the Lord is upon Me , Because He anointed Me to preach the gospel to the poor . He has sent Me to proclaim release to the captives , And recovery of sight to the blind , To set free those who are oppressed , New American Standard Version.The word disciple simply means “learner.”. A disciple is someone who is a student, a learner of Jesus. i. Previously, Jesus said that coming to God was like accepting an invitation ( Luke 14:16-24 ). Jesus was careful to add that there is more to being His follower than simply accepting an invitation. c.

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a. Jesus answered them: The religious leaders surrounded Jesus ( John 10:24) and now held rocks to stone Him to death ( John 10:31 ). Jesus didn’t panic and didn’t run; He stopped them with the power of His word. He answered them as an educated rabbi would speak to other educated rabbis.ii. Just a little later in this same sermon ( Luke 6:43-45 ), Jesus commanded us to know ourselves and others by the fruit of their life, and some sort of assessment is necessary for that. The Christian is called to show unconditional love, but the Christian is not called to unconditional approval. David Guzik. David Guzik is the pastor of Calvary Chapel Santa Barbara, California. Before that he served as director and teacher at Calvary Chapel Bible College, Germany, following more than 20 years of pastoral ministry. He currently serves now as the senior pastor of Calvary Chapel Santa Barbara. David has been happy to be part of the Blue ...With our updated website we continue to promote the work of Christian discipleship and evangelism worldwide, mainly through producing and making available the Bible teaching work of David Guzik. Audio for Revelation 12: Revelation 12 – The Woman, the Child, and the Dragon. A. The woman. 1. (1) The woman is described in celestial images. Now a great sign appeared in heaven: a woman clothed with the sun, with the moon under her feet, and on her head a garland of twelve stars. a.Biblical Commentary (Bible study) Luke 4:14-21 EXEGESIS: LUKE 4:14-44. THE OVERTURE TO LUKE-ACTS Luke's account of Jesus visit to the synagogue at Nazareth is based on Mark 6:1-6 (as is Matthew 13:54-58), but there are significant differences that transform Luke's account into a different story with a different purpose. • Luke.ii. Just a little later in this same sermon ( Luke 6:43-45 ), Jesus commanded us to know ourselves and others by the fruit of their life, and some sort of assessment is necessary for that. The Christian is called to show unconditional love, but the Christian is not called to unconditional approval.Donate Now. For mail-in donations please send checks payable to "Enduring Word" to: Enduring Word, 5662 Calle Real #184, Goleta, CA 93117. Select a campaign. Select or enter an amount. $. Frequency.ii. Just a little later in this same sermon ( Luke 6:43-45 ), Jesus commanded us to know ourselves and others by the fruit of their life, and some sort of assessment is necessary for that. The Christian is called to show unconditional love, but the Christian is not called to unconditional approval. ….

Luke 6 -Enduring Word Commentary. Chapter 6 In this chapter we have Christ’s exposition of the moral law, which he came not to destroy, but to fulfil, and to fill up, by his gospel. I. Here is a proof of the lawfulness of works of necessity and mercy on the sabbath day, the former in vindication of his disciples’ plucking the ears of corn ...1. (1) Israel’s apostasy brings them into servitude. Then the children of Israel did evil in the sight of the LORD. So the LORD delivered them into the hand of Midian for seven years, a. Then the children of Israel did evil: The forty years of rest ( Judges 5:31) following the defeat of Sisera eventually came to an end.Audio for Revelation 12: Revelation 12 – The Woman, the Child, and the Dragon. A. The woman. 1. (1) The woman is described in celestial images. Now a great sign appeared in heaven: a woman clothed with the sun, with the moon under her feet, and on her head a garland of twelve stars. a.The beginning of Genesis 1:1 is simple: In the beginning, God created the heavens and the earth. The beginning of John 1:1 is profound: In the beginning was the Word, and the Word was with God, and the Word was God. John takes us back to this time in eternity past, to meet this One which was from the beginning.1. (1) Jesus’ warning against doing good to be seen by others. “Take heed that you do not do your charitable deeds before men, to be seen by them. Otherwise you have no reward from your Father in heaven.”. a. Take heed that you do not do your charitable deeds before men: Charitable deeds is actually the word righteousness.1. (1-9) Presentation of the parable of the soils. And again He began to teach by the sea. And a great multitude was gathered to Him, so that He got into a boat and sat in it on the sea; and the whole multitude was on the land facing the sea. Then He taught them many things by parables, and said to them in His teaching: “Listen!Luke 4:1-13 Your Word is truth. —John 17:17 When a friend started making random despairing statements, people were concerned for him and started giving advice and offering encouragement. As it turned out, he was simply having fun by quoting song lyrics out of context to start a conversation.Each Bible Chapter is Outlined by Biblical Topic. The Enduring Word Bible Commentary is structured by each book of the Bible. Also, each book is organized by chapter and verse. To help your study time, each chapter has the main point extracted from the text. Additionally, the main point is then organized in an easy to follow outline that flows ...Revised Common Lectionary View Bible Text Commentary on Luke 4:1-13 Ruth Anne Reese During Lent the church often focuses on repentance, resisting temptation, and the passion of Jesus. Luke 4 enduring word, [text-1-1], [text-1-1], [text-1-1], [text-1-1], [text-1-1], [text-1-1], [text-1-1], [text-1-1], [text-1-1], [text-1-1], [text-1-1], [text-1-1], [text-1-1], [text-1-1], [text-1-1], [text-1-1], [text-1-1], [text-1-1], [text-1-1], [text-1-1], [text-1-1], [text-1-1], [text-1-1], [text-1-1], [text-1-1], [text-1-1], [text-1-1], [text-1-1], [text-1-1], [text-1-1], [text-1-1], [text-1-1], [text-1-1]